Author: Экзархат

Beloved in the Lord Your Graces the archpastors, all-honourable presbyters and deacons, God-loving monks and nuns, dear brothers and sisters,

On today’s “feast of feasts and solemnity of solemnities”, which, as Saint Gregory the Theologian proclaims, “is far exalted above all others – not only those which are merely human and are of the earth, but even those which are of Christ himself, and are celebrated in his honour – as the sun is above the stars” (Oration 45 on Holy Pascha), it is with great joy that I address you with the greeting that is both ancient and eternally new, which all are long accustomed to and yet which forever compels our hearts to soar aloft:

CHRIST IS RISEN!

These two life-affirming words contain so much power that the countenances of people shine with spiritual joy from them and the world that surrounds us is literally transfigured: “Now all things are filled with light: heaven, and earth, and the places under the earth. The seen and unseen world celebrates, for Christ who is eternal joy has risen” (Paschal Canon).

The Resurrection of the Saviour is not merely a historical event of which we know from Scripture. It is the cornerstone of our faith and is, as Saint Philaret of Moscow states, “that which is eternally new, the fountain of our thoughts, of our amazement, of thanksgiving and hope” (Homily for the day of Pascha).

Through his incarnation, passion and rising from the dead on the third day the Saviour renews human nature, delivers us from the power of sin and death, opens up to us the gates of the kingdom of heaven and shows us the way to oneness with the Maker. It is indeed in Christ that “God was reconciling the world to himself” (2 Cor. 5.19) so that we may become sons by adoption and are justified, that we may find life everlasting, for “there is no other name under heaven by which we must be saved other than Jesus Christ, whom God raised from the dead” (Acts 4.10-12).

The Saviour’s rising from the tomb transforms death into immortality, sadness into joy, condemnation into hope. On the cross and in the resurrection the God of infinite goodness and perfect love is revealed to us.

The awareness of this all-conquering love of God arouses within us a sense of thanksgiving towards the Maker and grants to us the strength to overcome the times when our hearts endure the greatest affliction and arduous circumstances, it elevates us above the vanity of everyday life, it helps us to correct our former errors and casts down the despondency which hinders us in living a full life and growing spiritually.

People often succumb to the deceptive notion that evil reigns and triumphs, while good passes by unnoticed and is weak. Our mind hesitates in believing in the power of redemption which Christ has accomplished when it sees around us the death of those closest to us, when it hears of the eternal torments for sinners in the Gospel and contemplates “the world which lies under the power of the evil one” (1 John 5.19). Yet for thousands of years the Church of God has borne convincing witness that the Saviour has overcome sin and “annihilated death and despoiled Hades” (Saint John Chrysostom. Paschal Catechetical Homily). Christ has cast aside the inevitability of death and the universality of evil, and we look upon their defeat through the eyes of faith from the age to come, from the lofty heights of Pascha.

The Lord’s rising from the tomb reminds us not only of the most important event of the past, but also testifies to the coming resurrection of all, “for since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died” (1 Thess. 4.14). It is, then, vital that we observe God’s commandments, accomplish deeds of love and mercy, participate in the sacramental life of the Church in order to partake in Christ’s victory and remain faithful to him to the end, recalling the words of Scripture: “For you need endurance, so that when you have done the will of God, you may receive what was promised” (Heb. 10.36).

For this reason, as the apostle exhorts us, dear brothers and sisters: “Do not, therefore, abandon that confidence of yours; it brings a great reward” (Heb. 10.35). And may the feast of the Resurrection of the Lord Jesus be an unchanging reminder of these steadfast divine promises which grant to us hope and strength in even the most difficult of circumstances. May this solemnity inspire us all to live in faith and love, knowing that neither death, nor suffering, nor evil can ever overcome us if we are with Christ and in Christ, who has vanquished sin, death and all falsehood.

Let us, then, “keep the feast of the Lord’s Passover by living a life of purity and virtue and by accomplishing good deeds” (Saint Athanasius the Great. 10^th Paschal Letter), so that in being transformed into a new person in Christ we may “serve a living and true God, and wait for his son from heaven, whom he raised from the dead – Jesus, who rescues us from the wrath that is coming” (1 Thess. 1.9-10). Amen.

+KIRILL

PATRIARCH OF MOSCOW AND ALL RUSSIA

Pascha

2024

Вeloved in the Lord archpastors, all-honourable presbyters and deacons, God-loving monks and nuns, dear brothers and sisters,

The unutterable love of God has gathered us today so that in the unity of the Spirit in the bond of peace (Eph 4:3) we may celebrate one of the most solemn and at the same time mysterious feasts of the Church – the Nativity of our Lord Jesus Christ. Glorifying our Saviour’s coming into the world, I extend my heartfelt congratulatios to all of you, my beloved, on the joyful event which opened a new era in the relationship between God and humanity.

Looking back at that moment two thousand years ago, we every time strive to fathom the great miracle of the Divine Incarnation, and our Creator’s loving-kindness and mercy never fails to amaze us. For many centuries, humanity had been living in tense expectation, awaiting the Peacemaker (cf. Gen 49:10) promised by the Lord, which is to say a King… just and having salvation (Zech 9:9), in Whose name nations will hope (Is 42:4). Thus, in the fullness of time unto us a Child was born (Is 9:6) that whoever believes in Him should not perish but have everlasting life (Jn 3:16). The love of God which passes knowledge (Eph 3:19) sent into the world not an ambassador or an angel, or the strong and mighty ruler tha people had been expecting, but God Himself Who took flesh in order to deliver humankind from the bondage of sin and evil.

It is astounding that the greatest milestone event in human history, heralded by the Old Testament prophets and foreknown by prominent thinkers of antiquity, came to pass so quietly, seemingly unnoticeable. Bethlehem lay sleeping. Jerusalem lay sleeping. The whole of Judaea lay sleeping. Neither to the powerful sound of the trumpet (Ps 150:3), nor to worldwide jubilation, but humbly and meekly did the Almighty Lord – the King of kings and the Lord and Creator of all things – reveal Himself to the world in the nightly silence of a poor cave, glorified by the angelic hosts and a small number of shepherds who came to see this thing that has come to pass (Lk 2:15).

It is as if at the very start of His earthly journey the Lord desires total humiliation [to become] the measure of His Goodness, St John Chrysostom writes. Only love which is perfect can act with such nobleness, for it does not seek its own (1 Cor 13:4-5), nor does it parade itself or demand honour and glory. Perfect love endures all things, every hardship and affliction for the sake of others. For this He assumed my body, John Chrysostom continues, that I may become capable of His Word; taking my flesh, He gives me His spirit; and so He bestowing and I receiving, He prepares for me the treasure of Life (The Nativity Sermon). God’s abundant love for us was revealed in that we received the true treasure of Life – the Lord Himself, for of Him and through Him and to Him are all things (Rom 11:36).

Love is the real reason and driving force behind God’s actions. He brought the world into being and created the human person, giving him gifts in plenty. And out of love He came to save the human person when he had fallen away from communion with his Maker. Our Creator ordained that the purpose of our life is to love one another (Jn 13:34). But how can we achieve this when the world around us is so full of evil and hatred? To do so, we need to open our heart and offer it to God. He alone can transform it and make our heart, weak and constrained as it is, capable of embracing all those who are near or far off, all those who do us good or wrong. We are called to love them all, as Christ’s commandment teaches us, and be perfect, just as our Father in heaven is perfect (Mt 5:48).

As we kneel in prayer before the Newborn Divine Infant, let us ponder on what gifts we can offer to the Lord and Creator of all things. Is there anything worthy of and commensurate with the greatness of the Pre-Eternal Maker? Yes, there is such a precious gift which is most desirable in God’s eyes – it is our humble, loving and merciful heart. So let us magnify the Incarnate Christ not only with beautiful hymns and words of congratulation but above all with our good works. Let us share the radiant Christmas joy with those in need, comfort our neighbours by our loving care, visit the sick and afflicted. Let us console and support people who have lost heart and shield with our prayer all those in turmoil and grief.

By its great salvific power love heals all indifference and malice, heals enmity and grievance. It assuages the hard-hearted and makes straight the many things that have gone awry in social relations. By doing so we will indeed fulfil our lofty vocation as Christians, for in effusion of love we resemble God (Isaac of Nineveh, Mystic Treatises, Chapter 74).

The mystery of the Divine Incarnation is the mystery of God’s real presence in the world. The Apostle and Evangelist John the Theologian bears the following witness to the life of the world to come when the Lord abides forever with humankind: He will dwell with them, and they shall be His people. God Himself will be with them and be their God (Rev 21:3). However, the ineffable mystery of the Divine presence is revealed here, on earth, for with the Nativity of the Saviour the time is fulfilled, and the kingdom of God is at hand (Mk 1:15). We become a visible part of this reality, making up the One Holy Church of Christ, through which we all, my beloved, serve as messengers and envoys of this Higher Kingdom of love. In some mysterious and profound way, we experience that God is with us, and this experience constitutes the very essence of the hidden mystical life of the Church.

Let us always remember that inasmuch as the Almighty God Himself – the Alpha and the Omega, the Beginning and the End, the First and the Last (Rev 22:13) – embraced the history of humanity and promised to be with us even unto the end of the world (Mt 28:20), we have nothing to fear eve though we live in anxious times. In responding to the great love of our Saviour, let us learn to entrust our whole self to the Lord and His good Providence, so that unto the second glorious coming of Christ we may bear bold and joyful witness even to those from far countries (Is 8:9) that

God is with us!

+KIRILL

PATRIARCH OF MOSCOW AND ALL RUS’ 

Christmas

2023/2024

Moscow

Your Eminence!

I cordially congratulate you on your name day.

Having as your heavenly patron St. Sergiy, Hegumen of Radonezh, you strive to imitate him in your zealous service to the Holy Church.
It is gratifying to note that, taking care of the dioceses and parishes of the countries of South-East Asia, which are part of the Patriarchal Exarchate, you are doing much for the proper organization and development of church life in this inheritance of God.
I prayerfully wish you to continue to work zealously and diligently, being strengthened in the Lord and in the power of His might (Eph. 6:10).
May the Great Sovereign Lord of Heaven and Earth keep you in good health for many years.

With love in Christ,
+KIRILL, PATRIARCH OF MOSCOW AND ALL RUSSIA